Few people have influenced the development of Christian schools in the Reformed tradition in North America and around the world as much as Nicholas Wolterstorff. As a tribute to his contributions, Calvin College education professors Gloria Goris Stronks and Clarence W. Joldersma have drawn together the world-renowned Christian philosopher's thoughts and reflections on Christian education over the last three decades. The guiding principle in making selections was the inclusion of pieces that discuss what makes education truly Christian. Wolterstorff's writings on education are divided into four sections that focus on the nature of Christian education, the criticisms of Christian education, Christian learning within a pluralistic society, and the goals of Christian education. Of special interest is Wolterstorff's increasing concern with the role of justice in Christian education. Educating for Life portrays Wolterstorff's evolving thinking on education while paying tribute to him as one of the premier Christian philosophers of our day. Nicholas P. Wolterstorff, longtime professor of philosophy at Calvin College, is Noah Porter Professor of Philosophical Theology at Yale Divinity School. His teaching and writing have influenced countless evangelical students and scholars throughout the years. He is the author of many books including Educating for Responsible Action, Until Peace and Justice Embrace, and Divine Discourse. Gloria Goris Stronks and Clarence W. Joldersma are professors in the education department at Calvin College

"These are the papers of a conference on the theme of Rationality in the Calvinian Tradition, held in Toronto during August 3-8, 1981, and sponsored jointly by Calvin College, the Free University of Amsterdam and the Institute for Christian Studies (Toronto)."--from the Introduction

Chris L. Firestone and Nathan Jacobs integrate and interpret the work of leading Kant scholars to come to a new and deeper understanding of Kant's difficult book, Religion within the Boundaries of Mere Reason. In this text, Kant's vocabulary and language are especially tortured and convoluted. Readers have often lost sight of the thinker's deep ties to Christianity and questioned the viability of the work as serious philosophy of religion. Firestone and Jacobs provide strong and cogent grounds for taking Kant's religion seriously and defend him against the charges of incoherence. In their reading, Christian essentials are incorporated into the confines of reason, and they argue that Kant establishes a rational religious faith in accord with religious conviction as it is elaborated in his mature philosophy. For readers at all levels, this book articulates a way to ground religion and theology in a fully fledged defense of Religion which is linked to the larger corpus of Kant's philosophical enterprise.